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    <title>The FTE Blog</title>
    <link>http://www.fteleaders.org/</link>
    <description></description>
    <dc:language>en</dc:language>
    <dc:rights>Copyright 2012</dc:rights>
    <dc:date>2012-05-02T14:19:11+00:00</dc:date>
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    <item>
      <title>God, Women, and the Church</title>
      <link>http://www.fteleaders.org/blog/entry/god-women-and-the-church/</link>
      <guid>http://www.fteleaders.org/blog/entry/god-women-and-the-church/</guid>
      <description>Sexism is present in our churches as well as in our society. However,
it may be even more prominent in our Korean American churches due to 
Korea&amp;rsquo;s cultural history, religious background and societal values. As a
result, churches will give every excuse not to call a woman as their 
pastor.&amp;nbsp; Rev. Unzu Lee states that&amp;nbsp;&amp;ldquo;churches have to stop blaming 
culture&amp;rdquo; for how the Korean American Churches treat their women.&amp;nbsp; 
Churches continue to blame Korean cultural, historical and religious 
heritages as excuses and reasons&amp;nbsp;for how women are treated in the 
church.&amp;nbsp; However, Korean American churches need to stop blaming culture 
and more correctly name this systematic subordination and subjugation of
women as sexism.


Korean American churches cannot continue to blame their history, 
their Confucian roots and their cultural practices for the way they 
perceive and treat women. Korean American churches need to reimagine the
way we speak, preach and teach about who God is.</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2012-05-02T13:19:11+00:00</dc:date>
    </item>

    <item>
      <title>The Spiritual Discipline of “Ecumenical Awkwardness”</title>
      <link>http://www.fteleaders.org/blog/entry/ecumenical-awkwardness/</link>
      <guid>http://www.fteleaders.org/blog/entry/ecumenical-awkwardness/</guid>
      <description>Sometimes, the front pew is the hardest place to figure out what is going on at church. At 10:30pm on Saturday night, the Parish Council President greeted me at the front door of Taxiarchae/Archangels Greek Orthodox Church in Watertown. She saved me a seat of honor in the front pew. The only other people I know in the entire church of 300 people are the Priest and his wife, the Presbytera. A Protestant clergywoman at the holiest of Orthodox Christian feasts, I already feel a bit out of sorts. Quickly, I discover the problem with the first pew: you can&amp;rsquo;t follow the cues of the people ahead of you. By the tenth time we sang the Resurrection Hymn &amp;ldquo;Christos Anesti,&amp;rdquo; I think I had figured out both the tune and the proper movements of the lit Paschal candle. But there was a lot of page turning and fumbling in&#45;between. This is the spiritual discipline of Ecumenical Awkwardness.</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2012-04-16T16:25:01+00:00</dc:date>
    </item>

    <item>
      <title>Finding A Barefoot Way</title>
      <link>http://www.fteleaders.org/blog/entry/finding-a-barefoot-way/</link>
      <guid>http://www.fteleaders.org/blog/entry/finding-a-barefoot-way/</guid>
      <description>Sometimes, when we open our meaning&#45;making to a trusted circle of 
friends, we see things we cannot see alone.  We see images and hear 
whispers of connection that elude us in solo quests. If we carefully 
prepare our hearts and minds, we might even sense one another&#39;s &quot;shy 
souls&quot; coming out of hiding to bask for awhile in the mysterious 
presence of God among us.


People of all ages can step onto this holy ground, and I believe 
congregations are places where that sometimes happens. What if we found a
way to allow that to happen more frequently? What if we got serious 
about creating spaces for intergenerational meaning&#45;making?</description>
      <dc:subject>Calling</dc:subject>
      <dc:date>2012-04-02T14:31:25+00:00</dc:date>
    </item>

    <item>
      <title>The Liturgy Of Trayvon Martin: Skittles, Iced Tea And A Hoodie</title>
      <link>http://www.fteleaders.org/blog/entry/the-liturgy-of-trayvon-martin-skittles-iced-tea-and-a-hoodie/</link>
      <guid>http://www.fteleaders.org/blog/entry/the-liturgy-of-trayvon-martin-skittles-iced-tea-and-a-hoodie/</guid>
      <description>Symbols have long been important for religious and spiritual reflection. These symbols have been employed to provide greater understanding to transcendent truths, to provide comfort amid chaos, and to inspire the faithful to put their faith to action towards the common good. Many times, these symbols have emerged from rather mundane objects closely associated with a historical event.


Prior to the beginning of his passion, Christ blessed and broke bread as a symbol of his soon to be battered and bruised body. He blessed and poured wine as a symbol of his blood which was soon to pour from open wounds. These rather ordinary...</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2012-03-27T13:09:12+00:00</dc:date>
    </item>

    <item>
      <title>Vocation Coming Into Vogue</title>
      <link>http://www.fteleaders.org/blog/entry/vocation-coming-into-vogue/</link>
      <guid>http://www.fteleaders.org/blog/entry/vocation-coming-into-vogue/</guid>
      <description>Several times during the engaging and enriching two&#45;day conversation FTE
organized around mentoring young ministers, the ambiguity around formal
and informal mentoring relationships emerged, as well as the 
remembrance of a bygone era in our culture when mentoring was more 
organic, when it was woven into the fabric and people didn&amp;rsquo;t have to be 
so intentional about setting up mentoring relationships. As we told 
stories of our mentoring experiences and tried to come up with language 
to define what we mean by the word &quot;mentoring,&quot; a passage from Lao Tzu&amp;rsquo;s
Tao te Ching came to mind. &quot;When the Great Tao ceased to be observed, 
then virtues came into vogue.&quot; Could it be that as our Great Way ceased 
to be organically observed, virtuous words like &quot;mentoring&quot; and 
&quot;vocation&quot; came into vogue?</description>
      <dc:subject>Voices of Service</dc:subject>
      <dc:date>2012-03-17T17:53:23+00:00</dc:date>
    </item>

    <item>
      <title>For Your Penance…</title>
      <link>http://www.fteleaders.org/blog/entry/for-your-penance/</link>
      <guid>http://www.fteleaders.org/blog/entry/for-your-penance/</guid>
      <description>Lent has begun, the penitential season of the Christian church 
calendar. With the imposition of ashes we begin the forty days
of fasting for deeper reflection, confessing one&amp;rsquo;s transgressions &amp;ndash; 
that which causes us to move backwards instead of towards God, and for 
seeking God&amp;rsquo;s ongoing forgiveness and pardon. In the past whenever I 
have heard some variation of the word &amp;ldquo;penitent&amp;rdquo; I immediately related 
it to divinely ordered punishment, meting out justice, and necessary 
guilt.&amp;nbsp; I can&amp;rsquo;t blame that on my Catholic upbringing. I think in large 
part such associations with the word penitent comes from a wider 
cultural and religious imagination. The same imagination that associates
Confession with the &amp;ldquo;big sins&amp;rdquo; like adultery, stealing, etc.&amp;hellip;despite 
the fact that sin, regardless of its details, has one weight on the 
scale of growing in neighborly and holy love and affection.&amp;nbsp; The weight 
of sin always tips the scales down. But lately, as I have started 
practicing the sacrament of Confession my thoughts on penitent and 
penance are shifting.</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2012-02-28T14:01:51+00:00</dc:date>
    </item>

    <item>
      <title>Letting Loose Leadership</title>
      <link>http://www.fteleaders.org/blog/entry/letting-loose-leadership/</link>
      <guid>http://www.fteleaders.org/blog/entry/letting-loose-leadership/</guid>
      <description>Earlier this month, Frank Yamada was inaugurated as tenth president of McCormick Theological Seminary,
and the first Asian American president of a Presbyterian Church (USA) 
seminary. I was able to attend, along with other FTE staff, at the tail 
end of the Samuel DeWitt Proctor Conference. 


First, a moment of full disclosure: I am an alumna of McCormick. I 
was part of Frank&amp;rsquo;s ordination commission. We have worked together when I
was in Chicago. Now I know Dr. Yamada as one of many important partners
in the work FTE does with leaders in theological education. 


This inauguration? It was cool..</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2012-02-20T18:40:38+00:00</dc:date>
    </item>

    <item>
      <title>On Seasons and Scholars</title>
      <link>http://www.fteleaders.org/blog/entry/on-seasons-and-scholars/</link>
      <guid>http://www.fteleaders.org/blog/entry/on-seasons-and-scholars/</guid>
      <description>At this point in my career, I have come to recognize the seasonal nature of my vocation. Raking a few leaves and drinking hot chocolate has also helped bring this thought to a blog. My professional calendar as a doctoral student had roughly &amp;ldquo;four seasons:&amp;rdquo; Coursework (including languages), qualifying exams, the dissertation, and the job search. The seasons of the academic&amp;rsquo;s life, moreover, continue in the tenured and non&#45;tenured position. They just have different names: teaching, research and writing, mentoring, and committee work.


One may find that seasons have some imbalance based upon...</description>
      <dc:subject>Nurturing the Next Generation of Scholars</dc:subject>
      <dc:date>2012-02-13T18:14:02+00:00</dc:date>
    </item>

    <item>
      <title>Vocation Exploration in Seattle</title>
      <link>http://www.fteleaders.org/blog/entry/vocation-exploration-in-seattle/</link>
      <guid>http://www.fteleaders.org/blog/entry/vocation-exploration-in-seattle/</guid>
      <description>This weekend five of us from Hollywood attended a conference in 
Seattle put on by Volunteers Exploring Vocation. While it a was a short 
retreat, the time was spent doing some serious reflection and discussion
on what vocation means and how to discern vocation.


Before the conference, I simply associated the word vocation with a 
career path. I expected to attend this conference and learn about 
different ministerial and social justice vocations. Instead, we 
discussed vocation in a way that I never considered. Vocation is more 
than just a career; it&amp;rsquo;s your lifestyle. Throughout the weekend, the 
definition of vocation revolved around this central theme: where your 
greatest desire and the world&amp;rsquo;s great need meet.</description>
      <dc:subject>Voices of Service</dc:subject>
      <dc:date>2012-02-07T18:01:36+00:00</dc:date>
    </item>

    <item>
      <title>Let’s Play the Blame Game: A Response to “Why I Hate Religion But Love Jesus</title>
      <link>http://www.fteleaders.org/blog/entry/lets-play-the-blame-game-a-response-to-why-i-hate-religion-but-love-jesus/</link>
      <guid>http://www.fteleaders.org/blog/entry/lets-play-the-blame-game-a-response-to-why-i-hate-religion-but-love-jesus/</guid>
      <description>Wanna learn how to start a fire in religious circles? Pay attention: Jefferson Bethke is an Eagle Scout.&amp;nbsp;


His most recent video, &amp;ldquo;Why I Hate Religion, But Love Jesus&amp;rdquo;, opines 
over the lack of authenticity in religious leadership, calls into 
account the
dangerous compound of faith and politics, and berates the self&#45;righteous
(Amen!). But in making a few good points, Bethke may have thrown the
baby out with the bath water.


If you&amp;rsquo;ve ever played the &amp;ldquo;Blame Game&amp;rdquo; before (who hasn&amp;rsquo;t?), then you
know how this works. Something goes wrong Someone gets blamed. This literally
takes on &amp;ldquo;biblical&amp;rdquo; proportions when you...</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2012-01-30T14:45:11+00:00</dc:date>
    </item>

    <item>
      <title>Re&#45;Membered Into The Body of Christ</title>
      <link>http://www.fteleaders.org/blog/entry/re-membered-into-the-body-of-christ/</link>
      <guid>http://www.fteleaders.org/blog/entry/re-membered-into-the-body-of-christ/</guid>
      <description>About a year ago, my faith community formally blessed me and the gender transition
I was in the midst of undergoing by including a re&#45;naming rite as a part of our regular Sunday
liturgy. In addition to being a parishioner at House For All Sinners and Saints in Denver, CO, I
also happen to be transgendered. For me this means that at birth I was not declared to be the sex/
gender that I am currently living as. So I grew up as a female named Mary Christine Callahan
and then did a legal name change, began hormone therapy with testosterone, went through
puberty a second (and infinitely more enjoyable) time, and now live as a guy named Asher
Herman O&amp;rsquo;Callaghan.


Like many of my fellow parishioners, I am a religious refugee. Some of us were or are
walking wounded from...</description>
      <dc:subject>Calling</dc:subject>
      <dc:date>2012-01-20T14:07:25+00:00</dc:date>
    </item>

    <item>
      <title>(p)reaching out!</title>
      <link>http://www.fteleaders.org/blog/entry/preaching-out/</link>
      <guid>http://www.fteleaders.org/blog/entry/preaching-out/</guid>
      <description>A few hours ago I made the long drive back to Cleveland from Louisville where I had attended and preached at the 2012 Festival of Young Preachers hosted by the Academy of Preachers.  I would have thought that after three days of hearing God&amp;rsquo;s word through 30 different denominations, flowing from the mouths of over 120 preachers that my heart would be quiet and my mind still.  Instead my mind is racing in a post&#45;celebratory buzz.  It seems that although my suitcase that carried my clothes is unpacked, the suitcase of my mind is just starting to reveal the extent the Festival touched my soul...</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2012-01-13T15:36:53+00:00</dc:date>
    </item>

    <item>
      <title>Noting a Woman&#8217;s Body</title>
      <link>http://www.fteleaders.org/blog/entry/noting-a-womans-body/</link>
      <guid>http://www.fteleaders.org/blog/entry/noting-a-womans-body/</guid>
      <description>God knows women&#39;s bodies always have a way of getting our attention. This is not breaking news. But in the past two weeks two storylines have been breaking out and gaining traction on the female body, and I have been both painfully and gratefully reminded that there are always at least two sides to any story.


The headlining of the two stories started back in January of 2011 when Egyptian men and women joined in the collective unrest and civil protests against political and social injustices in North Africa and the Middle East known as&amp;nbsp;Arab Spring.&amp;nbsp;But the story reached a new chapter last week in Tahrir Square in Cario, where the Egyptian military and governing forces offered the world yet another powerfully devastating example of what seems permissible to do to a woman&#39;s mind, body and spirit. It is difficult to shake the images from...&amp;nbsp;&amp;nbsp;</description>
      <dc:subject>Calling</dc:subject>
      <dc:date>2012-01-05T13:44:03+00:00</dc:date>
    </item>

    <item>
      <title>Happy New Year!</title>
      <link>http://www.fteleaders.org/blog/entry/happy-new-year1/</link>
      <guid>http://www.fteleaders.org/blog/entry/happy-new-year1/</guid>
      <description>I hope that you had a wonderful holiday season and that you are preparing for an exciting new year.


As people contemplate New Year&amp;rsquo;s resolutions, many Christians 
around the world are preparing to celebrate the feast day of Epiphany, 
which commemorates
God&amp;rsquo;s revelation in Jesus and his appearance to the world as 
God&amp;rsquo;s beloved Son.


What is God&amp;rsquo;s revelation in you or your organization? As God&amp;rsquo;s 
beloved, how will you appear to the world? On the dawn of a new year, 
these are two
questions I am wrestling with on behalf of The Fund for 
Theological Education (FTE).</description>
      <dc:subject>FTE &quot;On Call&quot; Blog</dc:subject>
      <dc:date>2012-01-01T04:01:33+00:00</dc:date>
    </item>

    <item>
      <title>Midwives, Mary, and a Golden Cord</title>
      <link>http://www.fteleaders.org/blog/entry/midwives-mary-and-a-golden-cord/</link>
      <guid>http://www.fteleaders.org/blog/entry/midwives-mary-and-a-golden-cord/</guid>
      <description>If your church uses Godly Play or Children&amp;rsquo;s Worship and Wonder, odds
are the youngsters in your congregation have heard the story about the 
Christian year.  In this particular story, the storyteller has two 
objects: a long golden cord and a circular puzzle full of color.  


The storyteller begins by picking up the cord and stretching it out in a
horizontal line, a golden metaphor for chronos time, linear time, the 
world&amp;rsquo;s time, with its beginning, middle, and end.</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2011-12-19T14:45:00+00:00</dc:date>
    </item>

    <item>
      <title>Finding Purpose in 3D</title>
      <link>http://www.fteleaders.org/blog/entry/finding-purpose-in-3d/</link>
      <guid>http://www.fteleaders.org/blog/entry/finding-purpose-in-3d/</guid>
      <description>This Christmas season I received a gift I love so much I can&amp;rsquo;t help 
but give it away. I took my 13&#45;year&#45;old daughter, donned the dorky 3&#45;D 
glasses, and dove into 127 minutes of delight: Martin Scorcese&amp;rsquo;s new 
film &quot;Hugo.&quot; 


I rarely see first&#45;run films. At $13.50, it seems absurd not to wait a 
few weeks until it comes to the dollar theatre. But I raced out to see 
Hugo after an email from a friend who said the movie reminded him of our
work at FTE.  Indeed, he was right: the movie hit me where I live, 
reminding me why I do what I do, love what I love, and care about what I
care about. Hugo creates a space to celebrate all the things we embrace
in the work of VocationCARE: holy listening, story&#45;telling, community 
as source of healing &#45;&#45; and perhaps best of all &#45;&#45; unlikely friendships 
across generations, mysteriously in service to finding (or re&#45;finding) 
one&amp;rsquo;s place in the world.</description>
      <dc:subject>Calling</dc:subject>
      <dc:date>2011-12-13T14:54:11+00:00</dc:date>
    </item>

    <item>
      <title>Occupy Vocation</title>
      <link>http://www.fteleaders.org/blog/entry/occupy-vocation/</link>
      <guid>http://www.fteleaders.org/blog/entry/occupy-vocation/</guid>
      <description>As protestors camp out in city parks across the nation over the last few
months, the word &amp;ldquo;occupation&amp;rdquo; has dominated the media.  Here in Denver,
the Occupy movement is particularly vibrant, with many of the members 
of the&amp;nbsp;House for All Sinners and Saints&amp;nbsp;community
participating, distributing supplies to protestors and homeless persons
alike.  For these folks, &amp;ldquo;occupation&amp;rdquo; is merely an extension of their 
sense of the prophetic aspects of their &amp;ldquo;vocation.&amp;rdquo;  


What if the church learned from the Occupiers how to re&#45;occupy and 
re&#45;claim our own space, the space of God?  What if, by observing the 
revolution on the streets, we also learned how to embrace the revolution
we already have, the revolution of grace upon the human heart?  What 
if, in renouncing the quick fix, the easy answer, and the jam&#45;packed 
schedule, we as a church discovered again for the first time the song, 
the grand vocational fugue, God is singing through us to a tired and 
over&#45;taxed world?</description>
      <dc:subject>Calling</dc:subject>
      <dc:date>2011-12-09T13:06:18+00:00</dc:date>
    </item>

    <item>
      <title>Go With All Your Heart</title>
      <link>http://www.fteleaders.org/blog/entry/go-with-all-your-heart/</link>
      <guid>http://www.fteleaders.org/blog/entry/go-with-all-your-heart/</guid>
      <description>I want to add my voice among all of this Black Friday Holiday Gifts In Yo Face Must Have Deals Grouponcopious Ticking Time Bomb You Can&amp;rsquo;t Afford This Except for Today O M G Why Do We Do This Every Year Extreme Makeover Madness.


Gift&#45;giving is great. Giving gifts that are meaningful is also great. But let&amp;rsquo;s be honest. If I were to tell you that instead of buying you something this year, I donated money to a charitable organization on your behalf, would we still be friends this time next year? Now you&amp;rsquo;re just envious of some Mongolian family who has a water buffalo that you could&amp;rsquo;ve used&amp;hellip; or re&#45;gifted to a co&#45;worker. So instead of creating a spirit of covetousness, let&amp;rsquo;s meet in the middle...</description>
      <dc:subject>Voices of Service</dc:subject>
      <dc:date>2011-12-05T14:26:42+00:00</dc:date>
    </item>

    <item>
      <title>Radical Trust: Our Christian Roots</title>
      <link>http://www.fteleaders.org/blog/entry/radical-trust-our-christian-roots/</link>
      <guid>http://www.fteleaders.org/blog/entry/radical-trust-our-christian-roots/</guid>
      <description>So I went...to an extremely broken place and reality, because my friend had friends he wanted to help.


New Orleans&amp;rsquo; entire infrastructure was compromised by hurricane and flood damage and our nation struggled to respond adequately with resources and more importantly, a plan for recovery.


Enter God. Enter Mercy. James Keenan, SJ, defines mercy as the &amp;ldquo;willingness to enter into the chaos of others.&amp;rdquo; I found myself in the chaos of soggy homes, inadequate insurance coverage, limited resources, frightened and overwhelmed leaders, a growing desire for security and stability, and a hunger for what &amp;ldquo;used to be.&amp;rdquo;


I had no intention to stay in New Orleans much less begin a Christian Community. But things just seemed to make sense. People from all over the world were coming to help...</description>
      <dc:subject>Calling</dc:subject>
      <dc:date>2011-11-15T13:38:38+00:00</dc:date>
    </item>

    <item>
      <title>Tips for Preparing a Strong Graduate Application</title>
      <link>http://www.fteleaders.org/blog/entry/tips-for-preparing-a-strong-graduate-application/</link>
      <guid>http://www.fteleaders.org/blog/entry/tips-for-preparing-a-strong-graduate-application/</guid>
      <description>This is the first of a series of excerpts from the Nurturing the Next
Generation of Scholars workshops at the 2009 Annual Meetings of the
American Academy of Religion (AAR) and Society of Biblical Literature 
(SBL).


In partnership with the AAR, SBL and its regional organizational affiliates, FTE hosts recruitment workshops and conferences that invite promising students of color to consider the pursuit of the Ph.D. or Th.D. in religious, biblical, and theological studies.&amp;nbsp;

Click Here to Watch Video&amp;nbsp;&amp;nbsp;</description>
      <dc:subject>Nurturing the Next Generation of Scholars</dc:subject>
      <dc:date>2011-11-09T19:56:07+00:00</dc:date>
    </item>

    <item>
      <title>Changing Systems, Personally</title>
      <link>http://www.fteleaders.org/blog/entry/changing-systems-personally/</link>
      <guid>http://www.fteleaders.org/blog/entry/changing-systems-personally/</guid>
      <description>I attended the funeral of Marion Zwicker. She was 80 years old. She 
and her husband, Otte, and their 55&#45;year&#45;old son, Kurt are special 
people. At one time, they were my parishioners and model church members 
in terms of attitude, service, and support. You could also say they were
change agents, people who made things happen.


With four others, they started up an educational center for 
developmentally disabled adults. Years later, the founded a jobs center 
for the same population. They did what needed to be done to make sure 
their son, Kurt, had the service he needed to have a full life as a 
disabled adult.


Kurt was perhaps the most valuable member of our parish...</description>
      <dc:subject>Voices of Service</dc:subject>
      <dc:date>2011-10-25T16:41:47+00:00</dc:date>
    </item>

    <item>
      <title>Ecumenical Bounty: A New Framework for the LGBTQ Conversation.</title>
      <link>http://www.fteleaders.org/blog/entry/ecumenical-bounty-a-new-framework-for-the-lgbtq-conversation/</link>
      <guid>http://www.fteleaders.org/blog/entry/ecumenical-bounty-a-new-framework-for-the-lgbtq-conversation/</guid>
      <description>Fifty years ago, someone would have guessed it was just a fancy 
sandwich: LGBTQ.  Now, it has become a global game of tug&#45;of&#45;war with 
communion bread, inevitably creating a &amp;ldquo;winner&amp;rdquo; and &amp;ldquo;loser&amp;rdquo; dichotomy.  
Churches around the world&amp;mdash;and certainly across America&amp;mdash;are spinning 
themselves nauseous over what to do with lesbian, gay, bisexual, 
transgender, and queer/questioning (LGBTQ) people, and I think it is 
time we reevaluate things mid&#45;spin.


The conversation about LGBTQ people and the church needs to happen in a 
graceful space that is outside of the loom of legislative consequence.&amp;nbsp;</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-10-21T14:41:02+00:00</dc:date>
    </item>

    <item>
      <title>The Categories Aren&#8217;t Working Anymore</title>
      <link>http://www.fteleaders.org/blog/entry/the-categories-arent-working-anymore/</link>
      <guid>http://www.fteleaders.org/blog/entry/the-categories-arent-working-anymore/</guid>
      <description>As a Lutheran pastor (ELCA) in Wheaton, Illinois, a town often 
regarded as the intellectual capitol of American evangelicalism, the 
intricacies of
mainline&#45;evangelical relationships are an ever&#45;confounding 
aspect of daily life.


So it was with great interest and a longing for clarity that I hopped on the train into Chicago a few weeks back to attend &quot;Reasons for Hope: A
Dialogue on the Christian Future&quot; featuring Barbara Wheeler and Richard J. Mouw. Jointly sponsored by The Christian Century and        Christianity Today, the event brought together two respected leaders in theological education, each of whom I knew to be an articulate
representative of her or his respective liberal or conservative Protestant camp. I was also aware...</description>
      <dc:subject>Alumnotes</dc:subject>
      <dc:date>2011-10-18T18:20:00+00:00</dc:date>
    </item>

    <item>
      <title>Becoming a Church of the Cross</title>
      <link>http://www.fteleaders.org/blog/entry/becoming-a-church-of-the-cross/</link>
      <guid>http://www.fteleaders.org/blog/entry/becoming-a-church-of-the-cross/</guid>
      <description>Live Blog from our 2011 Calling Congregations Conference


House for All Sinners and Saints
is a community of theologians of the cross.  Of such theologians, 
Martin Luther famously argued they were made &amp;ldquo;by living, nay by dying 
and by being damned.&amp;rdquo;  It is such a belief that informs HFASS&amp;rsquo; ethos of 
&amp;ldquo;anti&#45;excellence, pro&#45;participation.&amp;rdquo;  We have become the church we are,
not through pursuing programs, but by living, dying, and yes, sometimes
being damned, through the messy, unclean, and ecstatically wonderful 
task of being a church of producers, not consumers; participants, not 
spectators; failures, not models.</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-10-06T12:42:42+00:00</dc:date>
    </item>

    <item>
      <title>In the Body of Faith and Hope</title>
      <link>http://www.fteleaders.org/blog/entry/in-the-body-of-faith-and-hope/</link>
      <guid>http://www.fteleaders.org/blog/entry/in-the-body-of-faith-and-hope/</guid>
      <description>In October 2010, I was sent to Atlanta to attend the Calling Congregations Conference with a small team of my colleagues from Life Together, the Episcopal Service Corps
young adult intern program in Boston.  I experienced VocationCARE as a 
set of practices that intend to enliven individuals and communities, 
with the potential to deepen our relationship to God, to ourselves, to 
each other and our communities. 


Particularly within the context of the US, with its unique history of 
white supremacy and the concomitant suppression of peoples&amp;rsquo; relationship
to their own heritages and creation of a mythical US homogeneity, I am 
excited and encouraged by FTE&amp;rsquo;s new commitment to thoroughly welcoming 
the body and its wisdom and potential for transformation, coupled with a
commitment to anti&#45;racist practices and learnings.  These commitments 
have...</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-10-03T12:58:26+00:00</dc:date>
    </item>

    <item>
      <title>The &#8220;Snowflake&#8221; Church</title>
      <link>http://www.fteleaders.org/blog/entry/the-snowflake-church/</link>
      <guid>http://www.fteleaders.org/blog/entry/the-snowflake-church/</guid>
      <description>Last September, Arrington Chambliss and I attended FTE&amp;rsquo;s 
VocationCARE: A Deeper Look retreat in Atlanta, GA.  We had been invited
to learn about the VocationCARE work for churches and spiritual 
communities.  We were interested because of collaborative work we are 
doing with young adults and congregations.  We were learning the tools 
of VocationCARE to carry back to our Life Together and Leadership 
Develop Initiative teams that are working to revitalize church 
communities through intentional community and team&#45;based missional 
leadership practices.


In one particularly memorable session, we were asked to envision what 
the church of our dreams and strivings would look like.  We were asked 
to be specific&amp;mdash;as if we were walking into this church for the first 
time.</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-09-29T12:28:28+00:00</dc:date>
    </item>

    <item>
      <title>Awakening Courage</title>
      <link>http://www.fteleaders.org/blog/entry/awakening-courage/</link>
      <guid>http://www.fteleaders.org/blog/entry/awakening-courage/</guid>
      <description>I almost got stuck in a snow storm in Indianapolis back in February. On 
my last day in town, with my flight home cancelled because of ice, I 
found myself at an impromptu lunch meeting with Rev. Stephen Lewis. At 
the time, Rev. Lewis was serving as Vice President of Program for the Fund for Theological Education (FTE), and he began telling us about the exciting work that FTE has done in developing what it calls VocationCARE. 
As Rev. Lewis described how they developed VocationCARE, incorporating the brilliant leadership insights of Otto Scharmer and the spirituality of education activist Parker Palmer,
I was impressed and excited to see how we might be able to incorporate 
what FTE has created into the overall offering we&#39;ve been organizing for
Hope Partnership for Missional Transformation. 
That chance meeting with Rev. Lewis led to...&amp;nbsp;</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-09-26T12:44:09+00:00</dc:date>
    </item>

    <item>
      <title>The Church: Accountable to the Transformation it Promises (2 of 2)</title>
      <link>http://www.fteleaders.org/blog/entry/the-church-accountable-2/</link>
      <guid>http://www.fteleaders.org/blog/entry/the-church-accountable-2/</guid>
      <description>The Church, the Gospel and Transformation


How striking and tragic is the contrast that the church often presents 
to 12&#45;step and other communities that hold themselves accountable for 
transformation.  I believe this is to the great detriment of its 
vocation as Gospel&#45;bearer. For what makes a more total, more dramatic 
and clear call to transformation than the Gospel, with its summons to 
metanoia&amp;mdash;the about&#45;face of one&amp;rsquo;s priorities, actions, of one&amp;rsquo;s very 
heart and being? And who presents a clearer model of the transformed 
human being than Jesus himself?&amp;nbsp;Yet, in spite of their claims to &amp;ldquo;ultimate importance,&amp;rdquo; how often do we even hear our churches promising anything like transformation (the kind demonstrated within the Gospel stories themselves), with the courage and clarity of Alcoholics Anonymous?


&amp;nbsp;</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-09-22T13:32:50+00:00</dc:date>
    </item>

    <item>
      <title>The Church: Accountable to the Transformation it Promises (1 of 2)</title>
      <link>http://www.fteleaders.org/blog/entry/the-church-accountable-1/</link>
      <guid>http://www.fteleaders.org/blog/entry/the-church-accountable-1/</guid>
      <description>A Lesson from AA



In his forthcoming book, Breathing Under Water, the Franciscan 
theologian and spiritual writer Richard Rohr deems Alcoholics Anonymous,
&amp;ldquo;America&amp;rsquo;s most significant and authentic contribution to the history 
of spirituality.&amp;rdquo;  Rohr&amp;rsquo;s assessment offers confirmation from a far more
experienced observer of something that has been gnawing at me, 
especially of late: the church has something essential, even vitally 
necessary, to learn from AA.


Looking at AA, and a number of other twelve&#45;step or focused self&#45;help 
programs, what strikes me is how clearly and unambiguously they make a 
promise of transformation...</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-09-19T13:55:09+00:00</dc:date>
    </item>

    <item>
      <title>Becoming Playfully Orthodox To Speak  “Christian” as a Second Language</title>
      <link>http://www.fteleaders.org/blog/entry/becoming-playfully-orthodox-to-speak-christian-as-a-second-language/</link>
      <guid>http://www.fteleaders.org/blog/entry/becoming-playfully-orthodox-to-speak-christian-as-a-second-language/</guid>
      <description>Tom Beaudoin was right in his recent blog.  There is something about Christian language in the air!


The &amp;ldquo;age of the rage for literacy&amp;rdquo; has arrived at all levels of the 
Christian conversation.  There is also a rush to &amp;ldquo;describe and denounce 
religious illiteracy,&amp;rdquo; but neither advocating for Christian literacy nor
decrying illiteracy is very helpful if you can&amp;rsquo;t describe the next 
step, so that is what I intend to add to the conversation.</description>
      <dc:subject>Calling, 2011 Calling Congregations Conference</dc:subject>
      <dc:date>2011-09-13T18:25:20+00:00</dc:date>
    </item>

    
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